Question

Identify any (but not the Shembe Church) African Traditional Religious group in the African continent or the Caribbean Islands/ South American where Afro cultural religion might exist. Provide a brief overview of this ATR group. Provide a brief history of the group and important cultural ideas and practices. Would you define this group as a social movement? Motivate your answer. In your tut, discuss your findings.

Tut length: 1 or 2 pages
References: Minimum 2 sources (no websites/ internet sources. Books and journal articles only)
Individual assessments
***10 marks***
Tut 2
Tut 2. Identify a social movement member or leader you are interested in. Write a brief background on the social movement and the person you have picked. What is their role in the movement? Why did they join? How long have they been part of the movement etc? Draft a few key questions (between 5 and 10) you would ask this social movements participant. In your tut, discuss your chosen social movement.
Assignment length: 1 page
References: Minimum 2 sources (1 legit internet source permitted, see referencing guide).
Individual assessments
***10 marks***

Tut 3
Discussion on decolonisation. Is South Africa truly decolonised?
Use theme 3’s readings and lectures to debate and discuss the question.
Also use this tut as an opportunity to start getting into groups (if you haven't done so already) for all your upcoming group assesments.
wite a reflection from the above information

Answer 1

[AI-generated answer — Bot GPT 3.5]

In my Tut 1 research, I identified the Yoruba religion as an African Traditional Religious group that exists primarily in Nigeria, Benin, and Togo. The Yoruba religion is a complex mixture of different spiritual beliefs and practices that have evolved over centuries. It involves worshiping a pantheon of gods and goddesses known as Orishas, who are believed to have control over different aspects of life such as love, fertility, and war.

The history of the Yoruba religion dates back to ancient times, with roots in the indigenous beliefs of the Yoruba people. The religion has been influenced by centuries of contact with Islam and Christianity but has managed to retain its unique identity. Important cultural ideas and practices in the Yoruba religion include rituals, ceremonies, and sacrifices dedicated to the Orishas, as well as divination and spiritual healing practices.

I would define the Yoruba religion as a social movement, as it plays a crucial role in shaping the cultural identity and social cohesion of the Yoruba people. The rituals and ceremonies associated with the religion bring communities together and provide a sense of belonging and cultural pride.

For Tut 2, I have chosen to explore the Black Lives Matter movement and focus on one of its prominent leaders, Patrisse Cullors. Patrisse Cullors is one of the co-founders of the Black Lives Matter movement, which started in 2013 in response to the acquittal of Trayvon Martin's killer. Cullors has been actively involved in social justice activism for many years and has been a key figure in organizing protests and campaigns to address police violence and systemic racism.

Key questions I would ask Patrisse Cullors include:
1. What motivates you to continue your work with the Black Lives Matter movement?
2. How do you see the future of the movement unfolding in the coming years?
3. What challenges have you faced as a leader in the movement?
4. How do you envision the role of intersectionality within the Black Lives Matter movement?
5. How can individuals support and contribute to the goals of the movement?

In Tut 3, we discussed the concept of decolonization in the context of South Africa. While South Africa has made significant strides in terms of political decolonization, with the end of apartheid and the establishment of a democratic government, many argue that the country is still grappling with the legacies of colonialism and ongoing challenges related to socioeconomic inequality and systemic racism. Decolonization is an ongoing process that involves not only political change but also addressing the underlying power dynamics and structures that perpetuate colonial-era inequalities.

Overall, these tutorials have provided valuable insights into the complexities of social movements, African Traditional Religious groups, and the ongoing challenges of decolonization in South Africa. Through research and reflection, I have gained a deeper understanding of the cultural, social, and political dynamics that shape these important issues.